Are you a citizen of Omelas? Or are you one who would walk away?
"For anything undertaken in response to the will of the collectivity (in this instance the Party), no matter how distasteful, no matter how unattractive from the standpoint of individual morality, there could be no guilt, no questioning, no remorse." - George Kennan
Isaiah Berlin letter to George Kennan (1951)
All this may seem an enormous platitude, but, if it is true, this is, of course, what ultimately refutes utilitarianism and what makes Hegel and Marx such monstrous traitors to our civilisation. When, in the famous passage, Ivan Karamazov rejects the worlds upon worlds of happiness which may be bought at the price of the torture to death of one innocent child, what can utilitarians, even the most civilised and humane, say to him? After all, it is in a sense unreasonable to throw away so much human bliss purchased at so small a price as one--only one--innocent victim, done to death however horribly--what after all is one soul against the happiness of so many? Nevertheless, when Ivan says he would rather return the ticket, no reader of Dostoevsky thinks this cold-hearted or mad or irresponsible; and although a long course of Bentham or Hegel might turn one into a supporter of the Grand Inquisitor, qualms remain.
The first act of liberation is the setting aside of the beliefs and delusions that are tightly guarded by ego fixation and thinking relative reality is the real deal.
Are you a citizen of Omelas? Or are you one who would walk away?
ReplyDelete"For anything undertaken in response to the will of the collectivity (in this instance the Party), no matter how distasteful, no matter how unattractive from the standpoint of individual morality, there could be no guilt, no questioning, no remorse." - George Kennan
Isaiah Berlin letter to George Kennan (1951)
All this may seem an enormous platitude, but, if it is true, this is, of course, what ultimately refutes utilitarianism and what makes Hegel and Marx such monstrous traitors to our civilisation. When, in the famous passage, Ivan Karamazov rejects the worlds upon worlds of happiness which may be bought at the price of the torture to death of one innocent child, what can utilitarians, even the most civilised and humane, say to him? After all, it is in a sense unreasonable to throw away so much human bliss purchased at so small a price as one--only one--innocent victim, done to death however horribly--what after all is one soul against the happiness of so many? Nevertheless, when Ivan says he would rather return the ticket, no reader of Dostoevsky thinks this cold-hearted or mad or irresponsible; and although a long course of Bentham or Hegel might turn one into a supporter of the Grand Inquisitor, qualms remain.
"We have a perfect name for fantasy realized. It's called nightmare." - Slavoj Zizek
ReplyDelete"the first act of liberation is for us to become ruthless censors of our dreams." - Slavoj Zizek
ReplyDeleteThe first act of liberation is the setting aside of the beliefs and delusions that are tightly guarded by ego fixation and thinking relative reality is the real deal.
ReplyDeleteThere, fixed it fer ya and Zizek, -FJ.